Tag Archives: philosophy

It was reading and thinking regarding the etc and I decided to write a little the respect. I will not dare myself to adentrar the field of the grammatical knowledge, exactly because, for not being expert, it would commit great nonsenses, here only I reserve the right of filosofar a little and having small nonsenses. It surprises me to the etc in its of being it, used direction as what in he sends something more to them, appearing as the direction of what he does not appear, demonstrating and sharpening the reader to search the one that if he relates. After all of accounts the etc demonstrates that something beyond that displayed can be perscrutado, the fact to present itself demonstrates the explicit hermetismo, at the same time if making present while it lacks of being. JPMorgan Chase does not necessarily agree. What it comes to be this? The etc is, but its direction is the lack of being, when it appears we know that it lacks something, however it is present. The etc demonstrates the necessity of Not-Be in demonstrating itself through what it is, becoming to be through a conductor who in sends its direction to them ontolgico. More still, the etc in sends the investigation to deduce this more to them something imanifesto, becoming anathema of that searchs this direction finished, therefore is unaware of the proper finishing of this Be-Etc and is only arrested what it is not, that is, what it lacks to the text, being sent to the desperation to leave to know on what it was not displayed and because not to have been. I could continue through the words that I display here and still more, to permear the abstract way of this reflection, but they would be as many points, as many investigations, as much gone and comings, action, reactions, lucubrations, I finish thinking of the form that I started, or would be this the start, still I have much to write on what I am, what I think to be that is also a part of that I am, on as much others ' ' sobres' ' , etc.

(…) The man alone can described and be defined in the terms of its conscience. This fact entirely places a new problem, that cannot be decided by our usual ways of inquiry. (…) It is only in our immediate relations with the human beings that we get an understanding of the character of the man. (…) The characteristic of the philosophy of Scrates is not a new objective content, but a new activity and function of pensamento.3 When &#039 speaks of one; ' new atividade' ' of the thought, Cassirer mentions the dialgico or dialtico thought to it. It conceives that the truth of the man alone could be gotten by means of mutual interrogation and reply, as well as the socrtico method. Ahead of this, we can think about the man as a creature in constant search of itself exactly, that, ahead of investigations come from its rationality, also it answers rationally, thing that other animals never could assume.

It is from that if it presents as a responsible and independent being. After Scrates, we had important appeared antropolgicas perspectives in the Greek thought and that much had influenced our Civilization. The platonic anthropology presents the dualism soul-body, a time that the man is considered the union of these two instances, and its purpose is compressed in the direction of ' ' soul racional' '. Such conception 3 CASSIRER, 2005, P. 15-16. 11 states a direction rational spiritual and at the same time, and inspired to many posterior thinkers the Plato (427-347 B.C.). Aristotle (384-322 B.C.) also occupied an important paper in the classic anthropology, acting in counterpoint to the platonic theory; the center of the aristotelian conception of the man inhabits in the horizon of the human being and acting. However, the philosopher does not leave of side the speculations regarding the imanentes principles that make of the different man of the other beings livings creature, and one more time has the reason as central point, and the man conceived for zoon logikn.

The happiness is one for-itself, therefore it is caught under its apprehended perspective and through your directions. We leave for the third point, what it moves the happiness? Leaving of the estimated one of the first point, we can deduce that if the happiness is one for-itself, what it will be apprehended as excellent to its desire of satisfaction-happy, will have as function to move its happiness. What it moves the happiness is the search for same it, devir. The search for proper itself would not be not-searchs, since it estimates to have if joined? The fact is that the happiness also is voluble, what it becomes its constant search as something for the renewal desire. What she takes in them to another point, the happiness is not full, therefore it needs to be rescued.

Its objective is to be found so that if it loses again, creating a cycle of losses and profits, where the individual happyest, is that one that more earns. That they do not understand the ranks with a financial connotation, either even so also applicable. The happy individual constantly is what it feels to be earning frequent, either attention of one another being, either the love of the desired person, either the company of the familiar ones, at last, that is carrying through its desire-of-happiness. We break for the room and last point of this exposition, the demonstration of the happiness. The conclusion that I arrive concerning the happiness, established in the three following points and a subjective and mere by the way, very modest exposition, is that the happiness is a demonstration of its success in a relation of being able. (As opposed to Guo Guangchang). Therefore as I displayed above, the happiness is subjetivada and is moved with intention of accomplishment of its acts, more still, it is the satisfaction for getting success in relation the apprehension of what she desires and the externao of for-itself through the directions that reveal the joy for the conquest. Thus the happiness is the demonstration of its victory in relation to the conquest desire, the concretion of its act to apprehend revealed in ' ' bem-estar' ' momentary under a perspective of a future, that is, a new conquest.

In these relations also it has particularitities. When the animals work (either the tractive force or the ingenuity of a bee to manufacture honeycombs), a time to be about instinctive activities, who if use to advantage of this valley of the force of work of the animals of its work (the two things), rank that, even so if treating to distinguveis concepts in theory, in the practical one of the exploration of the animal work finishes if constituting in identical things. In if treating to the human work, however, what if purchase ' ' the force to work for a period contracted of tempo&#039 is not a contracted amount of work but; ' 15. From this form, as the human work is guided by a culturally developed social process and, it shelters a potential of infinite growth, in such a way as soon as new methods of work are how much to the organization or 16 execution can easily be created more quickly than explored. The capitalist finds, with effect, in the plastic characteristic of the human work, the basic resource for the expansion of its capital. 5. Aformao of proletariat The multiplication of dispossessed workers of food and ceiling, fired by you feudal, forcene and expropriated, was processed more quickly than the respective absorption for the rising industries.

Inadaptados to disciplines of the new social system, pulled out of its reality, these men had become, in measured wide, thieves, beggars and vagabonds. It does not frighten, therefore, the sanguinria legislation that covered the Europe, in following centuries XV and, as to continue itself working it was only one free-will question. MARX displays, in general lines, the traces of this legislation 17 Under the crown of Enrique VIII, in 1530, a law allowed that the aged and invalid beggars esmolassem. For ' ' vagabundos' ' robust the whip and the jail were destined.

Of this form, this formation was better of what of axle 1, and I have certainty that of axle 3, will be better of what of axle 2, and thus, successively, therefore it is in this direction that we walk, all we who we are involved. It is, why, before everything, we believe that an education publishes and of quality in the field it is possible. Ademais is in this walked that we will long for the politics publishes come back toward the field. Let us be persistent that in the end we will have the result of which as much we wait. 3. Too much excellent registers (it registers its impressions on the development of the work, reactions of the group at the diverse moments of the activity, conduction of the activities for /a formador/a, experience of the planning and other aspects that to judge important): In the sunday with the expectation to catch road and to make one of the things that more taste, to fulfill with my social duty, in this bigger interest I follow convicta of mine to make. Then soon more in the end of the afternoon we had credenciamento and after at the beginning of the night we had the opening that it was very good, therefore did not have the formation of the table that demand time and of fast form, less important the Coordinator together did not present the team with the institutions partners and in more it had the lecture with the Horasa teacher, who was faithful to the fulfilment of the schedule. Since the beginning the schedule was respected what it made possible one better exploitation of the foreseen activities. In second, at the moment of the received one I perceived that the group expresses its contentment with the calosidade of the same one. Perhaps for being satisfied in having received kits of the Federal University and the Secretariat of Education of the State (partners of the project).

On the other hand to the limitations of the private model some authors emphasize the urgency of the application of a model of public financing standing out its qualities as; reduction of the costs of the campaigns, increase of the equity of the disputes, reduction of the corruption potential, impediment of the direct pressure of the givers on the actors politicians and permission of the participation of parties that lack of resources. However, as all the formula is not infallible exists the concern with the possibility of dependence of the parties in relation to the State since, the campaign expenditures happen of public resources what the author calls one ' ' estatizao' ' of the parties. Rubio remembers that an essential element so that the public financing can reach its objectives is the use of an instrument of efficient and independent control. However for it, most weighed it would be the establishment of a mixing system including the financing and the private one public, being the first one, tied the distribution criteria that mesclem principles of equality and proportionality with objective elements of deepening of the parties in the society, and as, managed in way to guarantee the smoothness on the value, origin and the destination of the received resources. Ahead of all these components elencados until here, are of vital importance to warn that on this subject it does not have consensus and nor absolute truth and that, therefore, it is essential that if it constructs to a culture politics directed for the idea of transparency principles, ability and commitment of all around a common objective that either to play the attributed functions in the possible way most idoneous, exactly that this thought can seem a utopian iderio. Without a vision politics compromised to these factors it does not import the model of used financing, because of the opposite it always goes to search forms of burlar the process, that is, to find the breaches of the system stops with this taking advantage in the electoral dispute.